Showing posts with label John Cale. Show all posts
Showing posts with label John Cale. Show all posts

Wednesday, July 12, 2017

The Velvet Underground – Or, Perils of Selling Avant Garde as Pop

William Sundwick


Lou Reed was a middle-class Jewish kid growing up on 1950s Long Island. He was always interested in pop music – especially doo wop -- and taught himself to play guitar from the radio. In high school he apparently experimented with illegal drugs; and, he became sullen, depressed, and anti-social, perhaps due to the notorious gangs of his school. Nevertheless, according to his sister, he was a “genius,” and was sent off to Syracuse University in 1960, where he was mentored by poet Delmore Schwartz, who taught creative writing there.


At Syracuse, he also became acquainted with a classically-trained Welsh experimental musician, John Cale, and another guitar player, Sterling Morrison. They jammed together, forming a band which they informally named “The Primitives.” By graduation in 1964, they were playing gigs in New York City (East Village), and had changed their name to “The Velvet Underground” (after a popular college novel about a secret sexual society). 

Another acquaintance had a younger sister who really loved drums! Maureen Tucker, known as “Mo,” was invited to join the band --over Cale’s objections to having a female drummer.

This was the origin of the “Velvets.” They lasted until 1973, but in their relatively brief lifespan they became one of the most influential rock bands in the history of the art form, says Rolling Stone and other critics. Yet, they were never commercially successful, measured by the sales numbers or charts of the day.

Why? Because you can’t sell experimental, avant garde art to the masses. And, from the outset, this was clearly the preferred path for Reed and Cale.

Yet, their raw and experimental repertoire of social realism was what gave them their first break – Andy Warhol heard them perform in the East Village, and recruited them as the house band for his studio, called the “Factory,” and his upcoming planned tour, “The Exploding Plastic Inevitable.” (For an immersive experience, visit the Andy Warhol Museum in Pittsburgh. It dedicates an entire soundproof room on the third floor to EPI!)

Warhol also brought a German chanteuse, Nico, into the mix. She added her name to their debut album -- “The Velvet Underground and Nico” – since she contributed lead vocals on three tracks (and backup vocals on a fourth). Nico severed her connections with the band after the release of that one album, to pursue her own career.

The artistic thrust of that first album was dominated by Cale’s fascination with avant garde music. He played an electrically amplified viola on many tracks, and is credited with its creative direction, generally called “producing” in the record business, despite Warhol’s official title as “producer.” The songs, however, were written by Reed, showing his fascination with morbid sexuality and the underworld of drugs and transsexual behavior (“drag queens” in those days). Sterling Morrison was the main force keeping the tracks sounding like rock ‘n roll, aided by Mo Tucker and her simple, yet exotic, drum riffs.

Highlights from that first album are:

  •        The opening track, “Sunday Morning,” about paranoia (common in illicit drug users) –Reed was vocal front man, with Nico doing backup.  
  •        Venus in Furs,” based on the novel of the same name by Leopold von Sacher-Masoch, about what we now know as BDSM (he lent his name to the sexual deviation “masochism”), lots of John Cale and Mo Tucker exotica in this one.
  •        All Tomorrow’s Parties,” a Nico masterpiece and Andy Warhol’s favorite track on the entire album.
  •        And the final track, “European Son,” dedicated to Reed’s mentor Delmore Schwartz, who died before the album was released. 

Also on this album was the very Lou Reedian “Heroin” – anticipating one of Reed’s recurring themes, even in his later solo career, nihilism! I’ve always felt that Heroin is the best track on the album to show the synergy between Reed’s nihilistic lyrics, Cale’s screeching viola, and Tucker’s primitive, pulsating drum kit. It also features a Lou Reed invention – “ostrich” guitar tuning, where all strings are tuned to the same note. This early Lou Reed song, with the ostrich tuning, had impressed Cale as unique enough to spur their collaboration. Reed had written the song before the idea of the band emerged.

If you listen to more than one or two of the songs linked above, you’ll understand why the album was never commercially successful. It was much too dark, much too avant garde, too naughty for the teenagers and young adults who were buying records in the sixties. But, as experimental musician Brian Eno famously remarked, “everyone who bought one of those 30,000 copies started a band.” It was later lauded as one of the most influential rock albums ever. It was bought by artists … not by kids who wanted dance music!

For their second album, White Light/White Heat, it was time to try something different. Cale continued to exert creative direction. Reed had fired Warhol, despite his having an extremely laissez-faire attitude, which Reed appreciated. His style left the musicians to experiment as they wished, but Reed may have felt Warhol hampered the band’s potential commercial success. 

The sound changed in White Light. Instead of Cale’s electric viola, more tracks featured Mo Tucker and her primal beat, and much more guitar droning. Tracks tended to be very long, and very loud. Blowing out the amps substituted for Cale’s more exotic forays. The recording quality was intentionally distorted, unpolished and raw, compared to the first album. It was “anti-beauty,” according to one reviewer – paving the way for later proto-punk, and punk, bands.

Cale continued with the band, but became more cynical. When the recording sessions, and a round of live performances, were finished, he left – to produce Iggy Pop’s band, The Stooges. He and Reed were often at loggerheads, creatively. But, while the sound may have been more conventional, Reed’s songs were still way out there – like the homosexual orgy in “Sister Ray,” which relates a story of mass drug use, and a sailor being shot and killed, left to bleed on the carpet. Or, the frenetic world of meth addicts described in the title track

The amazing spoken word recording, “The Gift”, features Cale’s Welsh brogue sounding rather charming as he reads a short story, to heavy rock background.

Also included in the deluxe boxed set is a vintage recording jam which is ALL Reed, “Temptation Inside Your Heart” – a sign of things to come in his solo career.

White Light/White Heat, alas, was no more successful than The Velvet Underground & Nico. Verve Records dropped the band, along with many others thought to “glorify” use of illegal drugs. Reed believed that the real reason was: they just didn’t sell. Even nearly fifty years later, when HBO produced its series “Vinyl” in 2015, with music producer Mick Jagger, a “White Light/White Heat” cover was played, by a band portraying a fictitious Velvet Underground gig, shown in flashback. It was the high point of episode 5 … but, HBO would not renew for a second season!

New record labels were found, and The Velvet Underground soldiered on for two more studio albums and a live album, then the posthumously released VU Another View. Now Lou Reed was in total control, with his backup stalwarts Morrison and Tucker. Doug Yule was added. Reed was convinced he needed to move more into the pop mainstream, his song lyrics would now be only slightly unbalanced, and the sound mostly inoffensive. An example from 1970’s Loaded album is “Rock and Roll”. The difference from the first two albums is stark. Reed managed to return to his rock ‘n roll roots, and the lyrics are generally happy, upbeat. The darker side would return later, in his solo career.

That solo career lasted nearly 40 years, until his death. And, it finally propelled him to the commercial success he had always sought, but never achieved, with the Velvets. It began in 1972, with his album Transformer, produced by disciple David Bowie. “Walk on the Wild Side” did the trick, and without toning down the content of his lyrics an iota! Perhaps the times had finally caught up with Lou Reed.

He died in 2013, after a liver transplant, but managed to outlive Andy Warhol, Nico, and Sterling Morrison. Cale and Mo Tucker are still alive (but retired from music?). Rolling Stone’s obit for Lou Reed ranks The Velvet Underground & Nico on an artistic par with two other contemporary classics: the Beatles’ Sgt. Peppers … and Bob Dylan’s Blonde on Blonde. And, summarizing the oevre of the Velvets, calls them “the most influential American rock band of all time.” 

It’s been fifty years since the release of The Velvet Underground & Nico LP. I purchased my copy in Paris, during my college study abroad. It was my favorite on my little portable turntable in the dorm room at L’Universite de Strasbourg. Although, the Rolling Stones’ Their Satanic Majesty’s Request was a close second. Fifty years … that’s a long time, even in a 70-year-old’s life. I’ve always been drawn to the avant garde. Despite my rather conventional life, it symbolizes an excitement never quite attainable, for fear of reaching too far outside my comfort zone. Artists CAN get there, however!

That twenty-year-old’s spirit of adventure is still approachable, if only by listening to Velvet Underground songs on my iPod … while working out at the gym!



Thursday, March 30, 2017

Proto-Punk and The Stooges


William Sundwick


Rock 'n Roll started this way in the 1950s. You had poor, unknown, young musicians who had a desire to make music for other young people ... especially, at the beginning, for dancing. But, since it became apparent, early, that many of the young fans weren't just interested in dancing, but also listening to the music (with or without physical movement), records starting being pressed. Then, radio stations began playing the music. 

People started making money! Eventually, the raw power, the African inspired beat, and traditional song lyrics, was deemed by some entertainment conglomerates as a marketable commodity. Singles, recorded cheaply on 45 rpm vinyl discs, sold for a price low enough that teenagers could easily buy them without much budgetary notice from even hard-pressed families. Once they were "promoted" on corporate radio stations (supported by advertising), big business resulted. Some bands gained national reputations, and could tour ... drawing large crowds in concert venues. 33 1/3 rpm albums, comprising 10 or more "tracks" began to replace the inexpensive singles. The appeal for the music soon came primarily from listening, not dancing.

Jazz and Folk Become Rock 'n Roll

Jazz and folk music, from the late forties on into the 1950s, had established different audiences. Jazz buffs were older, college plus for the better educated; or, if not, they had grown up with the Big Band jazz of the thirties and forties, which represented their own youth. Folk music also had pre-war origins; but, unlike popular jazz, it centered around experiences of a poor, oppressed, people. It may have been a rural white experience, in Appalachia, or a black experience, also mainly rural Southern, in those days. By the 1950s, there was beginning to be a clash between the demographic groups who favored jazz versus those favoring folk. Jazz was considered, by this time, to be authorized by the middle class norms of American society. In short, it became bland. Folk music, thanks to people like Woody Guthrie, became associated with a left-wing alternative (clearly NOT authorized by a HUAC-dominated American political environment!). 

Into this arena burst that early youth-centered dance music, amplifying African-American beats and blues lyrics. It was named "Rock-and-Roll" by Billboard magazine, and was associated with popular dance music by Cleveland DJ Alan Freed. It came from black gospel and folk, from jazz dance music, and from country ballads (generally called "rockabilly"). It was simple, primitive, and mostly without commercial motivation. It was music intended for the enjoyment of the audience. Soon, it became music that an entire generation could associate with its own identity. These were white kids now living in suburban communities. Why they chose an identity celebrated previously by black folks must have had something to do with social power structures in mid-century America. The kids were the "havenots," aspiring to become "haves." But, to get to that status, the young fans needed to overcome much resistance, especially from their elders. Their music was the vehicle that could inspire them to keep fighting, fighting for themselves, to gain something unknown to their parents.

But, things began to change, as rock 'n roll became more widespread, and commercially successful. As it entered its second decade, rock 'n roll (now starting to be called simply "rock") was attracting a different audience. They were more upscale, college students (previously followers of modern jazz), a demographic now rather far removed from the baser origins of dance music. They also preferred to listen to more melodious, pleasant, sounds ... like those from the Beach Boys, or the Beatles. 

The Revolt Against "Rock"

The commercial market for popular music was becoming far more lucrative. Record labels were now giving big contracts to bands who managed to sound like what the executives of those labels thought would "sell." As always seems to happen in the dialectical world in which we live, a counterculture emerged. Just as the original rock-and-roll fans were a counterculture to their parents, a new counterculture was setting itself up in opposition to those contemporaries who seemed to have lost touch with the real roots of their art. The original rough, even sexually inspired, beat, the brazen saxophones, the black-sounding vocals, were being replaced by complex melodies, possibly two guitars with background keyboard, and generally more "soothing" vocals.

Something new, or perhaps, retro, was needed. It had to return to simplicity. It had to communicate some primitive passion ... even anger. Where the dominant singing style had become "crooning", the new paradigm needed to sound more like "snarling." In some ways, it was like evolving tastes in automobiles, at least in the U.S. The old tastes were for ostentation .... chrome and tail fins. The new taste was for power and speed, smaller in size, lighter, but much faster! 

The musicians who felt this way did not have a club of their own at first, they didn't even know what to call themselves, but they did have common influences on their musical style. They all liked Chuck Berry, but despised The Platters. They may have admired early Rolling Stones songs, and stage presence, but had only disdain for the clean-cut Beatles personas of the mid-sixties (Ed Sullivan vintage). 

Rock commentary has become obsessed with stylistic labels over the last thirty years or so (since "rock" has been deemed worthy of serious cultural and artistic critique). A style of rock music which most historians of the genre associate with the mid-seventies to early-eighties is called "punk." It was created simultaneously in the U.S. and U.K. The biggest name bands of this genre were on both sides of the Atlantic, The New York Dolls and The Clash are probably the first that come to mind. The Sex Pistols, in Britain, may have reached similar acclaim in the early eighties. These bands all seemed to be saying similar things about their social and artistic milieu. The dominant popular music of the day, according to them, had become far too burdened with technical matters, and divorced from real feelings.

Proto-Punk

But, these well-known bands had precursors, starting in the late sixties. The revolt against the homogenization of rock, and the desire to return to a simpler, more primitive, beat may have begun solely in the United States. There has been a new label  assigned by rock historians to a group of artists personified by three American bands, one from New York, and two from Detroit. The original "proto-punk" band, as the three are now known, was the one from New York, first promoted by Andy Warhol --The Velvet Underground. It was formed by Lou Reed and John Cale. Reed was an English Lit major at Syracuse University, with a penchant for the beat generation American authors. Cale, somewhat older, had been a devotee of John Cage and Sun Ra (avant garde electronic classical and jazz, respectively), but had prodigious musical talent, himself, playing several instruments. He was a Welsh immigrant to New York, while Reed was a middle class kid from Westchester County, who had suffered a traumatic childhood. Together with a bass player and a female drummer, they put together what today would be called a "garage rock" band, in the mid-sixties. They were discovered by Warhol, who was looking for a vehicle to promote his traveling show of films, "The Exploding Plastic Inevitable." He probably had a vision of the kind of music he wanted for his show, and VU matched it. Cale's penchant for the avant garde, and cacophonous dissonance, often with unusual instruments, made great counterpoint to Reed's flair for language, as the songwriter/storyteller of the group. After a few years, however, the resulting artistic tension between the two led Cale to leave. Reed carried on with the others for a while, then decided to launch a solo career.

What did John Cale do when he left The Velvet Underground? He began looking for struggling young bands that might be receptive to his outrageous, experimental, avant garde predilections. One such band, located in Ann Arbor, was The Stooges. They had just been signed by Elektra Records, the same label that did The Doors, and other big name rock acts, but they had yet to produce their first album.  Another Detroit band, the MC5 (for "Motor City 5"), was signed at the same time by Elektra, but was already well known locally. They were offered $20K to The Stooges $5K.  Cale agreed to produce The Stooges first album. Front man Iggy Pop had been experimenting early with avant garde sounds. and unusual souding non-instruments, that would clearly draw Cale's interest.

MC5 had created some buzz in the fledgling rock media, mostly for their own outrageous brand of anger, raw rock 'n roll beat, and strong anti-establishment viewpoint -- in the late sixties, this took the form of actual political advocacy for left-wing groups like the Black Panther Party. They were clearly mentors for Iggy, and his band members, the Asheton brothers (Ron and Scott), and Dave Alexander. The musical style of both bands was similar, harking back to early rock and roll sounds: simple guitar chords, now heavily amplified, with feedback, bass rhythm guitar, and drums. MC5's songs used rather traditional blues lyrics, but Iggy Pop had more affinity for teen-age alienation, and in some noteworthy cases, a real sense of the malaise of industrial America, befitting his Michigan background. He was born in 1947, in Muskegon, as James Osterberg. Iggy Pop was a stage name he invented for the band, after attending an early MC5 concert in Detroit. Rob Tyner, of MC5, eventually starting using Iggy, and his band, as openers for them. Hence, the two bands were discovered simultaneously by Elektra, in 1968. 

Enter, The Stooges

It was The Stooges more adventurous musical content, however, that drew the attention of both John Cale, and later rock music critics. MC5 built a counterculture following, especially after an obscenity flack around their signature song, "Kick Out the Jams." (Detroit's premier department store chain, J. L. Hudson Co., refused to stock any Elektra records as fallout ... down went Hudson's!). But, it was Iggy Pop and The Stooges who blazed the path which later led to what rock commentators would label "punk." In a very real way, they were the first punks! The avant garde style of Cale did not last past their first, self-titled, album, however. 

By the time their third album was released, in 1973, they had attracted the attention of yet another rock music star with an interest in finding new, raw talent ... that album, "Raw Power," was produced by David Bowie. Pop and Bowie had become friends since the two had met at Max's Kansas City in New York, two years earlier. It was primarily Pop's outrageous concert demeanor that most of his fans grabbed. Performing bare chested, he was known to have allowed himself to be hoisted overhead on the hands of the audience, smearing peanut butter on his chest, or walking barefoot over broken glass on stage.

But, from the viewpoint of a rock historian, perhaps the most significant feature of The Stooges was the simple, primitive, retro rock 'n roll beat of their songs, and the banal ... even boring ... nature of the lyrics. None of the poetic flourish of many Bob Dylan-inspired songwriters, or of a Lou Reed. No, Iggy Pop songs weren't fancy, but they remind some of us of just what it was like growing up in places like a typical Detroit suburb, or Flint. The sameness of the routine, the drabness of daily life, in that industrial flatland. Here are some examples:

No Fun (by Scott Asheton) --
      No fun, my babe
      No fun
      No fun to hang around
      Feelin' that same old way
      No fun to hang around
      Freaked out
      For another day ...

put it together with the minimalist music: No Fun

Or, 1969 --
     It's 1969 OK all across the USA
     It's another year for me and you
     Last year I was twenty one I didn't have a lot of fun
     And now I'm gonna be twenty two I say oh my and a boo-hoo
     It's 1969 OK all across the USA ... 

with similar chords: 1969

Not much to stir the imagination here. It seemed the very repetitiveness, the drone, especially at loud volume, that was the message. One song from the John Cale produced debut album stands out as the signature, however: "I Wanna Be Your Dog". More than any of the others, this song manages to muster some urgency, perhaps inspired by Cale, with a stabbing pain from keyboard throughout, and the crescendo fuzzed guitar chords at the close. The lyrics suggest that happiness may come only by descending to the level of a pet ... as he lays "right down in my favorite place", where he can close his eyes and close his mind. Listen here.

Raw Power, and the Decline of Punk

The David Bowie produced third album, Raw Power, is generally even darker than the debut album. While the Cale produced work emphasizes monotony, a theme in Raw Power is aggression. An example:

Search & Destroy --
      And I'm the world's forgotten boy
      The one who's searchin', searchin' to destroy
      And honey I'm the world's forgotten boy
      The one who's searchin', only to destroy, hey

      Look out honey, 'cause I'm using technology
      Ain't got time to make no apology
      Soul radiation in the dead of night
      Love in the middle of a fire fight
      Honey, gotta strike me blind
      Somebody gotta save my soul
      Baby, penetrate my mind ... 

It moves at a faster tempo, more frenetic, than most of the tracks on the first album, but with conventional rock guitar, bass, drums. Here it is: Search & Destroy . 

Some tracks, like "Gimme Danger" are slower, but much more menacing, than anything on their self-titled first album. Here's Gimme Danger .  In 2016, Jim Jarmusch made a documentary film of the same name, about Iggy Pop and The Stooges. It artfully skims over the outrageous stage antics (and personal lives of the band members), focusing more on the music ... an appropriate emphasis, I would submit.

The Stooges struggled for the rest of their career, losing members of the band to drug addiction, and generally finding that Iggy Pop's stage persona started getting old, as the original fan base from the early seventies aged out of the target audience. The next generation apparently had different sensibilities. Gen-X did not have the same frame of reference as their older, boomer, siblings. Also, "punk" itself, evolved into metal, then alternative rock. The rock aficionados had no time for yesterday's stylistic labels ... as long as there were always new bands to write about. It remained material only for the rock historians. Nevertheless, The Stooges were inducted into the Rock and Roll Hall of Fame in 2010. This honor, as intended, allows them (the survivors, at least) to claim the well-deserved mantle of "icon" with the rock commentariat.