Showing posts with label morality. Show all posts
Showing posts with label morality. Show all posts

Friday, February 21, 2020


How Much Does a 4-Year-Old Know?

Well, At Least My Grandson …

William Sundwick

He does love to talk! From the moment his dad dropped him off Friday afternoon, duffel bag stuffed with changes of clothes and toys, until we took him back home Sunday afternoon, it was nonstop conversation! (Except after 9:00 P.M. Friday and Saturday nights.)

Four-year-old Owen got to spend the weekend with his grandparents, while his parents celebrated their wedding anniversary on the Maryland Eastern Shore. It was a new experience for grandpa and grandma “G.G.” Baby sister Mira was farmed out to the other set of grandparents.

Speech in children develops in interesting ways. Owen has always been a talker (like his dad at that age?) and seems to have modeled both parents. His grammar, including tense, use of pronouns, gender and number, all fit proper contemporary adult speech patterns. This has been developing for a while. Owen now seems to have even mastered verbal punctuation: exclamation points, question marks, commas for independent phrases, are all apparent in his oral arguments.

Somehow, he has also learned unique speech mannerisms that I must say I’ve never heard in other children. He habitually introduces a statement when others are speaking, even when talking to him, saying “Excuse Me!”– whether interrupting or not. Statements of fact are often preceded by “Actually,” as though he is providing surprising new information to his listener. Still evident in his conversation is his favorite interrogative from toddlerhood, “why?” This is typically a stand-alone sentence, neither preceded nor followed by any context – it’s been his favorite signal that he wants to continue the conversation, at least since he was two. He is seeking explanation.

Lately, Owen has also exhibited awareness of pop culture. This goes beyond speech mannerisms into real shared experiences with his parents and friends at “school” (their accepted name for the licensed family daycare facility down the street where he’s been since infancy). Action and characters from the Lego Movie, and Star Wars, are an integral part of his world. Marvel comics are now creeping in as well.

Would a more formal pre-K program enrich him more? He won’t be entering Kindergarten until he is almost six, due to his November birthday. His parents have discussed pre-K, but apparently rejected it, so far. His dad and uncle both had formal pre-school at Owen’s age or earlier. But I must say his language skills haven’t suffered!

What does Owen learn from observation? Where do his interests take him? At four, nature is the biggest draw. He notices the earth, soil, rocks, bugs. He helps Mom with her vegetable garden. He notices trees in the woods as well as people’s yards. And animals! He loves not only reptiles and dinosaurs, but everybody’s pets (he doesn’t have one of his own) and his favorite books are about wild animals, sea life, and dinosaurs. Owen even expresses concern about climate change and fragile ecosystems. He wants to build habitats for animals to “rescue them” from climate change, and thinks that people build “too many factories,” in his words.

Is Owen at a pre-reading level? He can print his name, and knows the alphabet, but familiar story books are memorized, the words aren’t read – including those “chapter” books his parents are collecting for him. He fooled me the other day when he appeared to read word-for-word the text on a page of one of them. But, when I asked him to identify specific words in the line of text, he couldn’t. It was the illustration on the page, and the sequence, that he had memorized.


Videos seem to be the best way to teach him concepts – much of his apparently deep understanding of complex things appear to come from educational videos that he’s shown me online. Some of them are brilliantly produced for preschoolers. Nonfiction children’s books are also a favorite, like D-K picture books, or National Geographic. Much factual knowledge in his interest areas comes from such additions to his home library. His dad loved pictorial reference books when he was Owen’s age, too.

Owen, the builder
Christmas, 2019
Analytical skills, including math and physics, are not yet apparent, except in primordial form, with Owen. The best exercise for this right now is building with Legos. He can now follow the pictorial instructions for small Lego sets by himself – meaning he can identify the pieces shown in the instructions and recognize the patterns of how they fit together. Larger sets still require help from dad, who was an avid Lego builder himself, and remains so today! (I suspect It’s now a stress-reducer, especially as a shared activity with his son.) Owen, so far, seems to limit his math to counting, some simple addition and subtraction, and he is finally beginning to understand gravity and balance when he gets creative in his building projects. But symmetry is now both a mastered concept, and a word in his vocabulary! “See grandpa, I made it symmetrical!” He was correct!

Owen has always been a physical kid, he loves outdoor running, and indoor yoga. He understands the difference between indoor physicality and outdoor physicality. Although, I haven’t been apprised of any interest in team sports yet. Outdoors, whether the terrain is familiar or not, he senses the opportunity to run, not walk, when he sees a path before him. His daycare facility deploys a Cosmic Kids yoga curriculum, and Owen confidently shows us his expertise, including naming poses, the horse pose from the farm “adventure” or the banana pose from the Betsy the Banana video adventure. All adventures begin with the secret Cosmic Kids word: “Namaste.”

His body awareness goes back to toddler days. I believe his mom has always emphasized it (his dad, not so much, if memory serves). He seems to be aware now of some grooming concerns – not just potty routines. He insisted, unprompted, during his weekend with grandparents, that we clip his nails! He instructed grandpa how to give a manicure! He also seems to know when to use a band-aid, and for how long, when he has a scratch or cut on his finger. He can now bathe himself in the tub, although he says he hasn’t had any experience with a shower.

Perhaps the greatest measure of early childhood development, however, is social awareness. Here, Owen, as can be expected, places the heaviest emphasis on his parents. They are the most important people in his life, and it’s critical that he get along with them. He expresses this by obeying their rules, and sometimes by showing genuine concern for their feelings. He seems to sense when his father is anxious, fading into the background as warranted (at least when grandpa is nearby), and I suspect he is at least as considerate toward his mother – I’ve noticed him asking when mommy is coming back, which is more likely than asking when daddy is coming. On the other hand, when confronted by a complex engineering (building) problem, he wants his daddy. Owen seems to see his grandparents as fun, somewhat lax in the rules department, which he works to his advantage – but he’s still amenable to the overall dictum, “when you’re with grandpa and G.G., we make the rules!”

Moving down the hierarchy from parents, Owen’s baby sister Mira (18-months) is becoming a playmate these days. There are competition and territory issues when they both occupy the same space at home – Mira isn’t allowed to play with Owen’s toys – but, generally, they interact well when the activity can be supervised and shared. When we brought Owen home that Sunday, slightly before his parents returned from Maryland with Mira, the first thing Mira did when she arrived was run to Owen and give him a hug! She hadn’t seen him for a whole weekend!

The outer circle of Owen’s world includes friends from “school,” children of his parents’ friends, and fictitious characters from play scenarios. The latter are invariably divided between “good guys” and “bad guys” – each playing a role, usually a function of their identity (policeman, “space guy,” or generic bad guy). Some school friends seem to be influencers as well – there are a couple older (or bigger?) boys at the daycare center. But I learned that “Logan is a troublemaker” – why? “Because Miss Eymy said so.”  So much for influencers.

As Owen relates his social experiences to grandpa, I can’t help but wonder if any of it portends a primal morality – or is it merely reflecting conflict? I haven’t heard Owen say anything about “fairness.” He seems to have all his needs met – for now! Neither can I see him parroting any sense of injustice from his parents, either. They seem to have their needs met, too. What am I missing?
Puzzlemaster Owen: two 48-piece puzzles all by himself!
  






Thursday, September 28, 2017

Moral Struggles: Narcissism vs. Humility

William Sundwick

Power and Intimidation

Self-righteousness is the sole property of the narcissist.  He is always right. Those who have differing opinions are always wrong. And, he believes that if we are to be moral creatures, righteousness must be enforced. Wrong must be suppressed.

His instruments of enforcement include brute force, legal authority, religious dogma, bureaucratic hierarchies. He may even invent fictitious authority, for instance “history” or “custom” -- usually softer than the other more brutal instruments. But, the basic principle is intimidation, or cajolery and persuasion.

His aim is obedience. If he cannot summon sufficient instruments of power to carry the day, the narcissist becomes the submissive servant instead -- unworthy, despicable, a loser.
How much does organized society depend on this psychological cruelty? What is the payoff in this system?

An alternative appeared sometime early in the development of human consciousness. It was to foster cooperation. Doing the “right thing” depended not on the force of will, or authority, but on the anticipation of shared rewards. The sales pitch would be opportunity, not fear.

Then God was invented. From a simple concept, the doctrine of humility arose. The highest authority resided outside any one person – indeed, above all flawed humanity. Unfortunately, humans, being narcissists, had difficulty grasping this concept.  They projected their narcissism onto the emperor, or some collection of powerful people, like an ecclesiastical hierarchy.


Though the pull of narcissism proved strong, one spark did seem to persist through the ages – the deep desire to do better. Humility became a goal to strive toward. And, the moral struggle became an obsessive challenge for many a monk, and many a slave.

Mine

Toddlers discover agency. They can do things, get attention from parents … and soon learn the word “mine” to describe objects they want to control, to own. This creation of “Self” is the beginning of narcissism. I’ve seen my 22-month-old grandson achieve this level of consciousness, with a vengeance! When he appears to offer an object to someone else -- a toy, food, or when he points, naming something he sees -- it’s an attempt to influence them, to show off, not to be generous. Hopefully, he can relearn these behaviors as generosity when he gets older, but for now, it’s strictly ego gratification! If he doesn’t relearn, he will be in danger of becoming a pathological narcissist. That condition would arise if “mine” is the only idea he understands. In earlier times, it was called megalomania.

While psychologists can describe the symptoms of narcissism, the causes of the Narcissistic Personality Disorder (NPD) are in dispute. The clinical description from DSM-IV is as follows: 


Like many personality disorders, it seems to be a matter of degree (key judgmental words here – “pervasive,” “need,” “lack”). A 2009 survey estimated about
6% of U.S. population suffers from NPD. But the other 94% of us exhibit some of these symptoms some of the time, throughout life.

Here is an entirely amateur hypothesis, based only on my own introspection, raising two sons, and observing my grandson – as well as other people throughout my life. I think narcissism comes from difficulty reaching one’s Self. Most people can find themselves with a moderate amount of work, as they mature.  But, due to various circumstances, some just can’t quite get there.  Their Self is either opaque, or visible but unreachable. These aggravating circumstances might have to do with parental expectations, or even parental narcissism.  It could be an inherited disorder.

If children are taught to relate to others only through the prism of their own egos, something will remain undiscovered – and that something will likely include empathy. If expectations are exceedingly high for a child, that child may either fantasize that it has achieved those expectations, or surrender to perennial failure, never able to “measure up.” If parents teach children that their whole family is constantly subject to being judged, the child will adopt a persona of constantly seeking approval from others. And, so on.  I don’t believe “over-indulgence” of children causes narcissism. Instead, it results in strong egos, not the characteristically weak ego of the narcissist.

What if somebody realizes, as an adult, that they have NPD? What do they do about it? Probably nothing, since seeking help runs counter to their whole world view – they are already either perfect, or hopeless. Could friends and family persuade them to seek therapy? Depends. Greatest likelihood would probably be via threat (loss of job or spouse), but that may only cause them to dig in deeper!

Rather than attempting to get somebody to deny Self, the more fruitful approach might be to teach them to incorporate others into Self – a philosophy that knows no bounds! The whole world could conceivably be viewed as the Larger Self (invoking a vaguely spiritual presence?). If my ego encompasses everybody, what might be the implications for society? For morality, itself?

Healthy skepticism of the “Larger Self” view is warranted, however. We always need to be on guard against false humility. Some of the best examples of false humility are people who make lots of promises, or try very hard to make you feel good. Think about preachers, teachers, politicians! They have all mastered some professional acting skills – they may not convince so much as “stroke” the Self. We naturally find them hard to resist. On the other hand, if we knowingly submit to their wiles, perhaps we are on the way to true humility ourselves – can willing submission outweigh the need for dominance? Sometimes. The secret might be to recognize that we were being manipulated, and accept it – it may be benign.

NPD and the Rest of Us

Of course, most of us would not be diagnosed with NPD by a mental health professional.

“Everyday narcissism” can be described in a similar way as NPD, but can be better controlled. We can engage in a modest amount of introspection when confronted by apparent rejection, or demeaning comments by others. We can learn to ask ourselves about others’ personal agendas, as well as ours. We can acknowledge that we ought to do better, and try tweaking our interpersonal behaviors accordingly.

Two examples of everyday narcissism which many of us experience, and can be considered beneficial to human welfare, are flirting and leadership.

Flirting, though perhaps banal, is based on the principle of physical attraction. It is an intimation of bonding between individuals, but with no commitment to intimacy. Within socially agreeable constraints, it is generally thought to consist of ego “strokes” we find appealing. Both parties to flirtation are indulging essentially narcissistic fantasies. They are presuming worthiness of intimacy, but unconsciously agreeing not to engage in intimacy with each other (if either party consciously says “no,” or “are you kidding,” the flirtatious exchange, by definition, is over). The usual social constraints include keeping the flirtation hidden from a spouse, and knowing the prudent stopping point. But, given these rules, flirting is an exploration of getting outside one’s Self, an attempt to reach out. It has the benefit of making both participants feel good, appealing to them with “narcissistic supply.”

More consequential, the quality of Leadership has been identified as a combination of narcissism and humility. True enough, many people occupying leadership roles may show much narcissism, and only false humility. But, the best leaders have goals governed by ego needs, yet know in their hearts that cooperation (teamwork) is the only way those goals can be achieved. This is genuine humility, not exploitation. Steve Jobs has often been cited as the archetype of the successful narcissistic leader, mostly because he managed to come back from humiliating failure, caused by his narcissism, as a changed, humbler, executive. He then achieved phenomenal success up to his death. Social organizations do require leadership, and we cannot deny the role narcissism plays.

The important moral lesson about narcissism is that being good is a quest, not a state. You are on your way when you finally realize that their welfare matters to you. Intimacy depends upon this realization. Leadership depends upon it, as well. Giving is learned behavior, and practice will tend to improve one’s skills. Sometimes, occasional role reversal helps us to understand the dynamics of narcissism. If we are usually ensconced in a grandiose dominance role, try switching to the submissive listener role. If we are stuck in an unworthy ”piece-of-crap” self-image, try being more assertive. Over time, with practice, we may come to understand our ego dynamics better. But, the quest continues … thinking we’ve finally “made it” spells certain defeat!