Showing posts with label history. Show all posts
Showing posts with label history. Show all posts

Sunday, June 28, 2020


Writer’s Block

Where Am I Going, Anyway?

William Sundwick

I can’t seem to focus these days. Is it Coronavirus quarantine fatigue? Or, is it a much deeper philosophical crisis? I must ask myself: what kept me going writing in Warp & Woof, for nearly three-and-a-half years, that is now missing?

The obvious answer: my Writers Group is missing. For all those years, I wrote under strict weekly deadlines (with breaks between sessions). Now there are no such deadlines. And, it doesn’t look like I can reconstitute the group in the near future. Not until in-person classes are again offered by Arlington Community Learning, anyway. Zoom classes do not allow the kind of feedback that was critical for my weekly production of posts and kept me going during breaks. I relied on the six to nine classmates and instructor reading my output – and I theirs. Each week they would give me spontaneous thoughts on my piece, as I did for their work, complete with notes written on print copies of the piece. It was a good system, at once conversational and well-prepared. It was Jerry Haines’ system.

But then Jerry left for health reasons. ACL tried to replace him but could not. I’ve been lost without him. Among other things, Jerry taught me to focus on my intended audience. Was that audience the Writers Group itself? Or, did I have a different, virtual, audience in mind? Friends and family? I promoted my blog via social media contacts and email, although I never paid for promotion.
Facebook discussion groups and chat rooms have fallen out of fashion these days, however. Do I need a different means of promotion? Do I need another ACL Writers Group?

And, I am beginning to question whether I have anything to say. Perhaps now is the time to re-evaluate the five basic themes on which Warp & Woof was built:

  1.    .       The Past – “What Used to Matter,” I labeled it. This is my page for all pieces covering politics, history, and sociology. It has by far the most posts, after three-plus years of writing since launching the blog. The page reflects what I read.
  2.       .    The Present – “What Matters for Sure.” It is the next biggest collection, where I have written about health and fitness, including mental health and my own life today, as well as several excursions into my grandchildren’s lives. Certainly, my family and friends appreciate this material, and the Writers Group often gave me positive feelings about these pieces, too.
  3.           The Future – “What May Matter, Who Knows?” This page is decidedly thin on original content. Its only noteworthy topics have been related to economics, placed here as projections or explorations of consumer behavior. Originally, I thought I would cover more science and technology on this page, and maybe anthropology (enduring elements of the human experience). Alas, these never materialized after the inaugural year of Warp & Woof. Is it time to retire The Future?
  4.            Beats – “Sounds that Matter,” as I tagged it in 2017. It is perhaps the most coherent of all my pages, except for The Past, but has recently suffered because I’m simply not listening to music during this pandemic lockdown. My gym has been closed! I would always crank up my iTunes playlist on my phone while working out – but I don’t workout anymore. Sad. Perhaps Beats will pick up again in the future. I still maintain an interest in classic rock, blues, and more avant-garde forms of rock (punk and metal). My music speaks to me. I should be able to put it into words.
  5.            Totems – “Objects that Matter,” was really about car culture – something which apparently died (at least among potential audiences of Warp & Woof) more than twenty years ago. Beyond a planned piece on the decline and fall of General Motors, I’m not sure there is anything else in this realm that interests me enough to write about. If I were to write about EVs or autonomous vehicles, I could put it on The Future page, instead. Sigh.


If I seriously wanted to overcome my writer’s block, I think I would put more energy into writing on science and technology for The Future, and possibly launch a new page dedicated to political ideology (although I might keep covering elections and candidates in The Past). I used to be an information professional, so I ought to have a strong technology focus, right? But it may have been too long since I retired from that field. I could do some research, though! That might be fun.

If only I could recreate the feedback loop from that ACL Writers Group and Jerry. That would surely dissolve my writers block! But it would require collective reading and commenting, perhaps face-to-face in a classroom environment. This Spring, I had an unhappy experience with a Zoom writers’ class where nobody read anything, and all writing was limited to 250 words, only read aloud in a kind of “performance.” Not the experience I was seeking. Worse, I mistakenly chose Tara Reade and her accusation of sexual assault against Joe Biden as my topic – basing four short blurbs on that continuously breaking news cycle, with commentary about her reliability and “the truth.” It amounted to nothing, and my writing came across as shallow, given the constraining format of the class. Not my style.

Perhaps American politics, and media coverage of it, is too shallow? That alone could explain my writing doldrums lately. I need better subject matter!

Saturday, September 28, 2019


Warp & Woof
v.1.3


Welcome to Warp & Woof, a blog from William Sundwick. Its purpose is to share with its readers some ways to navigate the philosophical, moral and aesthetic dimensions of life.

It is not a scholarly blog, but the author hopes that his own life experience and reading can inform his readers’ journeys through such realms.

He wants to share some things that he believes matter, not “fake news,” and he will offer frequent enough doses to motivate you to keep checking in. Comments are welcome. While Blogger requires you to identify yourself via your email address, the author will anonymize any comments before publishing them.

Warp & Woof has a structure. There are five departments of thinking (pages) -- but some entries may be cross-posted in more than one department. These five “realms of deliberation” are:

The Present
    … what matters, for sure!

 
                     The Past
                              … what used to matter       

                                                               

                                                                              


                                             The Future
                                                      … what may matter, who knows?


 
                             Totems
                                    … objects that matter (or mattered)  

                        

Beats
    … sounds that matter, since we never get tired of hearing them! 



Author’s Introduction

Switching to the first person now and translating -- readers can expect entries dealing with health and wellness for seniors (that’s me) in The Present, along with musings on bigger psychological/philosophical issues. This includes a fair dose of writing on child development (I spend some time babysitting my grandchildren).  

The Past will be filled with lots of hopefully knowledgeable meanderings around politics, sociology and history. I’m a liberal arts type, undergraduate major in history, and professional librarian for something like 30 years before imperceptibly transitioning to IT professional. I retired from the Library of Congress in 2015, after 42 years at that institution. History and politics are very big topics for me, despite their vague and uncertain impact on the present or future.

Exciting (to me) developments in science and technology will be found in The Future, along with a healthy dose of fear about things like global warming and other planetary or civilizational catastrophe! Perhaps I have an apocalyptic frame of reference -- most of my thinking about economics and anthropology belongs in The Future. Economics covers consumer behavior and marketing, both interesting fields for me. Anthropology deals with primitive roots of tribal life, which I claim will become more apparent in the future, as more complex social arrangements break down, putting sociology in The Past. The Future is not the place for invective about the status of American politics -- that belongs on the page for The Past!

On the page for Totems, you will find lots of apparently senseless, but exciting for me, information about cars, past, present, and future. I’m a “car guy”, by virtue mostly of my upbringing as a General Motors brat in Flint, Michigan during the fifties and sixties. I’m not a car guy mechanic, however. I never open the hood or crawl under my own vehicle (much less anybody else’s!), but a car guy who was raised in, and by, mid-century American “car culture.”

Finally, on the Beats page, another personal obsession gets its due: rock music, from the origins in the Great Migration, through the British Invasion, hard blues, acid rock, punk, metal, techno. If anybody thinks these genres are still alive, please let me know! I’ve “got my ear down to the ground” to paraphrase Jim Morrison, When the Music’s Over. Yes, there is audio here, via YouTube videos.

That’s been the concept. Version 1.0 of Warp & Woof launched on Ground Hog Day, 2017.  I made some changes to the layout and design recently, for v.1.2 (sounds better than v.1.1).  And, true confessions, this v.1.3 is informed by two-and-a-half years in my Arlington, VA Writers Group. These folks may be my only audience – except when I beg my Facebook friends and relatives to read my posts. I hope my mission statement remains unchanged at least through version 2.0; i.e., helping my readers see the “big picture” more clearly, making the complex simple, and having fun while we expand both our peripheral vision and depth perception!                      
         
Me, at Filene Center, Wolf Trap, 2018
                                                        

Thursday, August 2, 2018


Warp & Woof
v.1.2


Welcome to Warp & Woof, a blog from William Sundwick. Its purpose is to share with its readers some ways to navigate the philosophical, moral and aesthetic dimensions of life.

It is not a scholarly blog, but the author hopes that his own life experience and reading can inform his readers’ journeys through these realms.

He wants to share some of the things that he believes matter, not “fake news,” and he will offer a frequent enough dose to motivate you to keep checking in. Comments are welcome. While Blogger requires you to identify yourself via your email address, the author will anonymize any comments before publishing them.

It has a structure. There are five departments of thinking (pages) … but, some entries may be cross-posted in more than one department. These five “realms of deliberation” are:

The Present
    … what matters, for sure! 




 The Past
       … what used to matter     
  

                                                               

                                                                            
                                                   The Future
                                                       … what may matter, who knows?


                                                    Totems
     … objects that matter (or mattered)  

                         



Beats
    … sounds that matter, since we never get tired of hearing them! 


Author’s Introduction


Switching to the first person now and translating -- readers can expect entries dealing with health and wellness for seniors (that’s me) in The Present, along with musings on bigger psychological/philosophical issues. This includes a fair dose of writing on child development (I spend much time babysitting my grandchildren).  

The Past will be filled with lots of hopefully knowledgeable meanderings around politics, sociology and history. I’m a liberal arts type, undergraduate major in history, and professional librarian for something like 30 years before imperceptibly transitioning to IT professional. I retired from the Library of Congress in 2015, after 42 years at that institution.

Exciting (to me) developments in science and technology will be found in The Future, along with a healthy dose of fear about things like global warming and other planetary or civilizational catastrophe! Perhaps that is my apocalyptic frame of reference -- and includes most of my thinking about economics and anthropology. Economics, in turn, covers consumer behavior and marketing, both interesting fields for me. But, The Future is not the place for invective about the current state of American politics -- those things belong on the page for The Past!

On the page for Totems, you will find lots of apparently senseless information about cars, past, present, and future. I’m a “car guy”, by virtue mostly of my upbringing as a General Motors brat in Flint, Michigan during the fifties and sixties. I’m not a car guy mechanic, however. I never open the hood or crawl under my own vehicle (much less anybody else’s!), but a car guy who was raised in, and by, mid-century American “car culture.”



Finally, on the Beats page, another personal obsession gets its due: rock music, from the origins in the Great Migration, through the British Invasion, hard blues, acid rock, punk, metal, techno. If anybody thinks this genre is still alive, please let me know! I’ve “got my ear down to the ground” to paraphrase Jim Morrison, When the Music’s Over. Yes, there is audio here, via YouTube videos.

That’s been the concept. Version 1.0 of Warp & Woof launched on Ground Hog Day, 2017.  I’ve made some changes to the layout and design recently, for a v.1.2 (sounds better than v.1.1).  I hope my mission statement remains unchanged at least through version 2.0; i.e., helping my readers see the “big picture” more clearly, making the complex simple, and having fun while we expand both our peripheral vision and depth perception!                     

                                                      Me, with grandson Owen (Oct. 2017) 

                       

Thursday, March 8, 2018


  Cognitive Revolution to Homo Deus

Yuval Harari’s View of History

William Sundwick

Inspired by Jared Diamond’s 1997 best seller Guns, Germs, and Steel, 35-year-old Israeli history professor Yuval Noah Harari published his first book, Sapiens, a brief history of Humankind (2011 in Hebrew, English edition 2014). He, like Diamond, takes a long view of human history – starting his story with the event which occurred about 70,000 years ago. He dubs it the “cognitive revolution.”  It resulted in the replacement of Homo Neanderthalis by the species Homo Sapiens. Harari maintains Sapiens possessed the unique ability to use imagination, to depict abstract ideas, and to create a narrative (not the same as signaling, common to many animal species). Notwithstanding recent dating of some cave “art” (mostly orderly lines and hash marks) as coming from Neanderthals, only Sapiens could sit around a fire and relate stories to family or hunter-gatherer band, says Harari.

The ability to create a narrative, in turn, facilitated cooperation in much larger groups, ultimately leading to settlements, villages, and agriculture. Villages grew into tribes, then kingdoms, then empires. Gods were invented to give order to the world, priests were created to enforce the rules made by those gods.

In his second book, Homo Deus, a Brief History of Tomorrow, Harari focuses more on what we have come to know as “civilization.” He recounts mankind’s journey from God-and-Nation centrism to the triumph in the late 20th century of “liberal humanism” (or simply, “liberalism”) nearly everywhere. Humanism itself was a creation of the old order, as God was taken as the facilitator of human empowerment. It was really technology, in Harari’s view, that enabled this development. The modern age, the age of science, has now replaced the God of the old order with the notion of progress. In the 21st century, Harari claims, not only God, but nation-states, and even capitalism, will gradually succumb to a world controlled by algorithms – smarter than any humans, yet created by them. Including bioengineering (CRISPR), Harari thinks these technological advances will, by century’s end, mean the beginning of the end of Homo Sapiens, much as the cognitive revolution 70,000 years ago spelled doom to Neanderthals. Meanwhile, though, we’ve had a good run. He calls our replacement “homo deus,” man with godlike powers.

Harari is a vegan, he cares as much about animal consciousness as human -- and believes that industrial animal farming is essentially a holocaust. His realization that there is no accepted scientific definition of “consciousness” is what led him to the animal rights position. He believes that animals cannot be dismissed as less-than-conscious beings, leading directly to his doubts about the durability of humanism. If you accept the principle that God and religion were invented by man, and religious authority always has been interpreted by humans to advance their own agenda, it is not difficult to understand his position.


Enter the algorithm. Harari posits that there are organic and inorganic algorithms. Biological entities are organic algorithms, machines are inorganic. But, they are all algorithmic -- they follow mathematical and physical laws. The universe, in the scientific world view, is composed of algorithms.

What about morality? Ethical principles can survive in a world controlled by algorithms, says Harari. But, we do not yet know how to design an algorithm that would allow a driverless car to swerve to avoid hitting pedestrians, even though it would kill its occupant. Is its occupant the “owner?” That may be the critical question. Does ownership of the algorithm convey property rights which supersede the right-to-life and happiness of any conscious beings using the algorithm? We’re stuck with the humanist dilemma.

Right to happiness, of course, is nothing that Sapiens has been especially vigilant at protecting – even in the modern age. Harari claims that there is no evidence that modern humans are any “happier” than primitive hunter-gatherers. They may live longer, they certainly have more stuff, but are they happier? Like consciousness, happiness is without scientific definition. As to the triumph of liberal humanism, it has created a more peaceful world. Fewer humans die violent deaths than in times past. And, Harari claims there is much evidence to support that modern man is less oppressed than in earlier ages, due largely to humanism. But, for all we know, pre-agricultural societies may still have the edge in “happiness.” 

Looking to the future, Harari foresees the creation of a “useless class” who are not only unemployed, but unemployable. He expects this group to be very large by mid-century. The culprit is mostly artificial intelligence, which will become so advanced as to reverse the history of technological change. Whereas in the past, technology always created more new opportunities for employment than jobs lost, the story of the 21st century may be different. Unlike the loom, the steam engine, or even the computer, AI will ultimately render the entire human race redundant. First to go will be human labor as an economic engine. Already, our growing inequality speaks to the declining value of human labor in the formation of capital. This economic truth is what has led to the downfall of socialist humanism, as opposed to liberal humanism.  Workers, even collectively, can’t compete with other means of creating capital – economists call what happens on Wall Street “rent-seeking” – not production in the classic Marxian sense.

Only religious and political enforcement of “individual liberty” (the foundation of liberalism) continues to work in the interests of human beings. What happens when we lose our sense of “self” to the all-powerful algorithm? Individuals become completely predictable. They may continue to be customers, but their consumer behavior, and voting patterns, will be precisely manipulated by the algorithm. No more mysterious “self,” no more “soul.” The species then dies. It will be replaced by a partially organic, partially inorganic, algorithm, which can be sentient, or not, depending on the needs of evolutionary design and the environment.

“Techno-humanism” may be the path forward. If we sapiens can successfully harness the new technology so it remains the servant, rather than master, of our species. A strong ethical imperative may still undergird it. But, more likely, and more ominous, claims Harari, is a new religion he calls “Dataism.” This will replace humanism with belief in the data stream, a supra-conscious entity of which we are all part -- cogs in the eternal flow, as it were. His final question: where are ethics and morality in such a religion?



Friday, May 26, 2017

The Russian Bear and 21st Century Geopolitics

William Sundwick



Many of us are old enough to remember a mid-century exposure to national security, and the “way the world worked,” reinforced not just by the competition with the Soviet Union (“The Communists”), but also by our understanding of World War II, and modern world history, in general. 

The planet was divided into big geographic zones, and the Great Powers, throughout history, had always contested for control of these zones. This was what was called “geopolitics.” Both our high school social studies curricula and real national security policy (i.e., military contingency planning) were governed by geopolitical considerations in those days.

The roots of what we knew as geopolitics went back to the age of 19th century European imperialism. The growth of capitalism in Europe and the United States required access to resources, both natural and human (labor). Nations with means could develop colonial empires to satisfy those needs. Much like the Roman Empire, inhabitants of any given location in the world had a choice of being dominated by a resource-rich Great Power, maintaining their independence through a successful defensive war with the Great Power, or striking a delicately balanced autonomy via alliances with one or another Great Power. This was, we thought, the way the world had worked through most of its history.

Mahan, Mackinder, and 20th Century Geopolitics

The first writer to codify this world system was Alfred Thayer Mahan, a Captain in the U.S. Navy. He was a student of modern European history and published his monumental work, “The Influence of Sea Power on History, 1660-1783,” in 1890. Enormously influential throughout the imperialist world for the next hundred years, Mahan’s thesis was that free trade, hence access to those colonial resources (and markets), could only be secured by conscientious attention to control of the world ocean. If a Great Power cannot maintain that control, it will soon be reduced to merely regional importance … limited to overland communications channels. Ultimately, its masters will be those who can freely conduct trans-oceanic commerce with it. Mahan was a fan of the British Empire, and saw the United States, if it were to prioritize the building of an ocean-going navy, as clearly capable of the same level of greatness.

His views became accepted national strategy in the United States for nearly a century, and in Great Britain, albeit reluctantly, for at least half a century. It became the aspirational national strategy for the German Empire, leading Tirpitz to construct his “High Seas Fleet” to fight the British in the First World War. The other colonial empires -- France, Italy, and Japan -- also relied on sea power, but in a more minimalist way (“we’ll protect what is necessary, but we won’t compete for dominance on the world ocean”).

An alternative strategic paradigm emerged in Great Britain around the turn of the 20th century. Its main proponent was Halford Mackinder, of the Royal Geographical Society. Mackinder published his paper “The Geographical Pivot of History” in 1904. He maintained that there was a world island, where most of the world’s population lived, not just a “world ocean” as Mahan observed. He was obsessed with overland communication through Eurasia, facilitated by railroads, whereas Mahan was impressed more by the development of steamships.

Mackinder’s pivot was based on a Mercator projection of the world, with its core (he called it the “heartland”) being north central Eurasia. This was an area dominated for at least 200 years by the Russian Empire, at the time symbolically depicted in European cartoons as a bear, crouching over that Eurasian land mass.

Russia didn’t even deserve a mention by Mahan! Being essentially land-locked, it would never achieve Great Power status, reasoned the U.S. Naval officer.

Mackinder believed that whoever could control this strategic center of the world island could ultimately control the world – control over sea lines of communication would naturally follow expansion out from the land-locked center, and include most great ports, for navigation. He explained the British Empire’s success in the previous century was due mostly to alliances with Russia (Crimean War notwithstanding?).

While Mahan overlooked Russia, Mackinder could be accused of overlooking the United States. He considered the Americas peripheral islands, part of an “outer crescent” … not central to the human drama. Nicholas Spykman, at Yale, attempted to synthesize the two competing geopolitical theories with his “Rimland” hypothesis. Rimland was comparable to Mackinder’s “inner marginal crescent” of central and western Europe, the Middle East, India, and Japan. He postulated (1942) that it was in this belt that control of the world truly rested. Unfortunately, the diversity of interests vying for dominance in those areas remain, today as much as in his time, way too fuzzy to generalize in a single geostrategic theory.

So, Mahan seems to imagine a world dominated from the sea, probably by the United States, astride its two protective oceans, and Mackinder envisions a central core of strength, dominated by Russia, with tentacles reaching out and ultimately encompassing the rest of the world. 20th century geopolitics was dominated by one or the other of these competing theories.

Globalization and Geopolitics

But, something else happened in the second half of the twentieth century. Whether through explosive developments in telecommunications and information technology, or the worldwide acceptance of transnational control of capital, we appear to have entered a post-geopolitical age in the 21st century. Neither Mahan nor Mackinder hold much sway in our current thinking.

Undeniably, most world citizens are concerned more with their own families and communities than they are with remote imperial (or capitalist) authority. It has always been so -- something conveniently ignored by all military geostrategic planning over the past two centuries. Save for proxy wars waged between the Western powers and Communist powers during the Cold War (Greece, Korea, Malaya, Vietnam), it seems that war between Great Powers has become obsolete.

Globalization allows an interconnected world to be easily influenced by advertising from any source -- so long as it is selling something desirable. Aspirations can be monetized, or related back to knowable cultural values of different populations. The age of global marketing, amplified by “big data,” is upon us.

The mountains, deserts, oceans -- geographic barriers for earlier geopolitical thinkers -- gone.

Globalization seems to have neutralized the imperialist ambitions of would-be Great Powers. If capital and labor can both move freely around the world, what good is imperialism? 

There remains one important caveat: capital and labor reside in different countries around the world, and those nation states have the power to pass and enforce laws restricting that free flow within and between nations. The polity in each sovereign nation still maintains some independence, even if the political leaders may have a financial stake in one transnational capitalist entity over another, their allegiance is seldom to another country, per se.

The state, then, persists. A new geopolitics emerges in the 21st century, based on national political frameworks, and individual leaders’ ties, rather than features of physical geography. Cultural geography becomes predominant. And, economic geography separates the rich from the poor, within a given nation, as well as between them.

What About the Islamic State?

It is the combination of cultural and economic geography which enables entities like the Islamic State to gain a foothold. They rule by fear and intimidation. Their reach is enhanced, not by organized armies, but by the global Internet, and the ability to play upon cultural and economic sensibilities to “recruit” certain marginalized individuals to carry out terrorist attacks -- often in the heart of the former imperialist powers -- ostensibly to further the goals of the Islamic State.

The declared “War on Terror,” waged against these groups by the former imperialist powers, is an attempt to cast the struggle in geopolitical terms. Yet, the usual understanding of geopolitics doesn’t quite fit a semi-organized group holding a small, discontinuous, strip of territory in parts of Syria and Iraq. The Islamic State’s hold on the populations of the territories it occupies will always be weak.

Studies have indicated that, as horrifying as deadly terrorist attacks are, they have little impact on the real value of capital, worldwide (markets recover quickly). It is certainly not a “war”, in the geopolitical sense of the 19th century colonial wars, or either World War of the 20th century.  If global capitalism is the true “Great Power” of the 21st century, it is not even fazed by terrorist groups like ISIS or Al Queda.

But, what of that cultural motivation? Affiliations with the world’s great religions are of great cultural consequence to many. And, if a group, terrorist or not, can successfully inspire large numbers of people, scattered throughout the world, by using cultural symbols, is that group not wielding geopolitical  power? There may be only a few thousand “members” of ISIS, but they can certainly get a lot of attention through terrorist acts! They are engaging in what nineteenth century European anarchists called “propaganda of the deed.”

Can it be that such acts will raise the political stature of the group, versus its competitors? In the case of ISIS, it could be following a systematic plan to make the populations of the former imperialist powers feel unsafe, unprotected by their own governments. In the case of a would-be Great Power (or former Great Power, like Russia?), might not an organized psy-ops plan aimed at disheartening the population of an adversary, causing it to lose confidence in its own government, accomplish a similar goal? This sort of action may well be a salient characteristic of the “new geopolitics.”

 Russian Psy-Ops

Imagining the possibilities of a coordinated Russian cyber-attack on U.S. and west European democratic institutions, following much recent speculation in the media, is clearly consistent with this new definition of geopolitics. And, Russia has a history of expansion which tends to support such methods. From the 15th century onwards, the Principality of Moscow (Muscovy to the West) depended largely on the cunninig of its diplomats, combined with treachery and bribes, to cajole neighboring states into alliances, or vassal status.

It seldom resorted to war to accomplish its goals. Its primary early threats were from less organized armed bands of raiders, Tatars and Cossacks. Contrary to Mackinder’s thesis, the “heartland” of Russia never succeeded in subduing a power as well organized, and resourceful, as itself. It never conquered the Ottoman Empire, China, or Germany. Its expansion to the north and east was essentially expansion into a vacuum. In the case of the 18th century partition of Poland, and the 20th century emergence of Communist Parties throughout Europe, it sewed weakness and dissension within its rivals, leading to a favorable diplomatic outcome – ultimately, expansion of the Russian sphere of influence. At the culmination of the Soviet period, it had even produced its own follower of Mahan: Admiral Sergei Gorshkov, who thought the time was ripe to pursue mastery of the world ocean. This, however, proved to be an unwelcome import from the West, very un-Russian. The Voennyi Morskoi Flot, built by Gorshkov, was left to rust in Russian ports after the fall of the Soviet Union in 1991. 

But, a stealthy cyber-attack on the political process in the U.S. or France is entirely within the tradition of Russian history. It, in many ways, is the same old geopolitics of previous centuries, which the Russians have developed into a science. Let’s remember that Russia’s current oligarch-in-chief, Vladimir Putin, cut his professional teeth, before entering politics, as a practitioner of that scientific dark art of geopolitical strategy. He was a KGB agent. And, increasingly, it seems that his “useful idiot” in the White House is entirely naïve about this history.

We, in the United States, as well as the citizens of the EU, China, South America and all other countries in Mackinder’s inner and outer “marginal crescents” should be alert to the persistence of geopolitics from that former Great Power, the once-and-future imperial Russia.

Sometimes, a sense of “history interrupted” can be a powerful incentive for aggressive geopolitical action plans. We’ve seen several cases of this syndrome, over the last century, motivating profound political change. Vulnerable target populations were instrumental in the growth of European fascism after the humiliating defeat of the Central Powers in World War I, again in the “radicalization” of some segments of Islam who feel they were handed a raw deal by former colonial powers. And, some say that the humiliating toll of globalization on much of the world’s working poor is creating the same opportunity for a “history interrupted” movement.

Perhaps, it is even a motivator right here in the United States. Make America Great Again!





Thursday, February 2, 2017

Warp & Woof: Welcome!

Welcome to Warp & Woof, a blog by William Sundwick. It is in the public domain. Free for all. Its purpose is to help its readers negotiate their lives and their futures … in the philosophical, moral and aesthetic realms.

It is not scholarly, and neither is it overtly religious. Its author, however, has come to believe that he has the tools to resist “fake news”, and he is a person of faith.

He wants to share with you some of the things he believes matter, hopefully offering up a regular enough dose that you will be motivated to keep checking in.

It has a structure. In version 1.0, there will be five thought compartments (pages) … but, some entries may be cross-posted in more than one compartment. These five “realms of deliberation” are:

 The Present
 … what matters, for sure!

                                              The Past
                                     … what used to matter       


The Future
                                                              … what may matter, who knows?   

 And, in a timeless space, these two:

                                           Totems
                                             … objects that matter (or mattered)  




Beats
    … sounds that matter, since we never get tired of hearing them! 





 Author’s Introduction

Now I want to switch to the first person, and translate … readers can expect entries dealing with health and fitness for seniors (that’s me) in The Present, along with some musings on psychological wellness. The Past will be filled with lots of philosophical meanderings about politics, sociology and history (I’m a liberal artsy type, undergraduate major in history, professional librarian for something like 30 years before imperceptibly transitioning to being an IT professional, until my retirement from the federal government in 2015).

Exciting, for me, new developments in science and technology will be found in The Future, along with a healthy dose of fear about things like global warming and other planetary or civilizational catastrophe! Perhaps that last is my apocalyptic frame of reference; it includes most of my thinking about economics and anthropology, as well. But, The Future is not a place for invective about the current state of American (or world) politics … those things may be found on the page for The Past!

In Totems, expect to see lots of apparently senseless information (call it my obsession) with cars, past, present, and future. I’m a “car guy”, by virtue mostly of my upbringing as a General Motors brat in Flint, MI in the fifties and sixties (the age of the “Chrome Colossus”).

Finally, in Beats, my other obsession comes to the fore: rock music, from the first British Invasion, hard blues, acid rock, punk, metal, techno … all coming to an end early in the millennium, as far as I can tell. If anybody thinks it’s still happening, please let me know! Yes, there will be audio here, and YouTube videos, when available.

All this describes the concept: version 1.0 of Warp & Woof. We’ll see how long I can keep it going, or how long before v.1.1, or even v.2.0, is released! If and when that happens, I hope my mission will remain unchanged: to help my readers see the “big picture” more clearly, to make the complex simple, and to have some fun while expanding both their peripheral vision and depth perception!

Oh, the title … the reader will hopefully appreciate its meaning as posts accumulate, revealing how interwoven they all are, across the five compartments, like the warp and woof of threads on a loom.

                      Me, on 1/15/17, my 34th anniversary with wonderful soul-mate, and tolerant wife!